《邪教之女》将于1月4日开播,这部五集剧集深入探讨了摩门教原教旨主义邪教分支成员的历史。该组织成员数十年来以狂热先知埃维尔·勒巴伦的名义,犯下了致命的暴力和虐待罪行。勒巴伦和他的追随者被称为“摩门曼森”,他们在美国西南部和墨西哥各地隐匿。如今,这个臭名昭著的邪教的前成员讲述了一系列凶杀罪行背后的真实故事。剧集采访了幸存的前成员,包括勒巴伦的多名子女,他们讲述了在父亲统治下成长的经历。来自亲属和参与谋杀案的执法人员的全新见解,描绘了一幅令人毛骨悚然的画面:一个残暴的疯子下令冷血处决。
导演认识了两位“朋友”。他与他们之间的交往构成了这部片子。开始,他并没有一个明确的计划要制作一部纪录片,但随着时间的推移,他开始有目的和他们交“朋友”。“朋友”们奇迹般地允许导演进入他们的生活,他们吸毒也贩毒的生活。 纪录片的制作者和被拍者之间到底应该是一种什么样的关系,这部影片给出了它的解释。 The director himself (who’s also a journalist) encountered in an interview a small group of people who, despite all odds, willingly invite him into their world of drug use and peddling. That’s how “Using” was born. What exactly is the relationship between a filmmaker and those being portrayed, “Using” has the answer.
脍炙人口的《狮子王》上映30周年,原配音演员齐聚一堂,知名百老汇演员加持演出。沈浸式的音乐活动,结合动画、舞台和真人表演呈现。
纪录片《极致新疆》将于暑期在CCTV-9播出,拟针对新疆不同区域特色,通过极致影像和故事化讲述,凸显新疆大地的壮美与神奇;借助丰富多彩的地貌和文化,展示多民族和谐共生、共同繁荣的美好家园,铸牢中华民族共同体意识;用风景与人文的相互辉映,传达人与自然和谐共生的理念,展现生态建设的显著成果。
1901年底,四川巴县(重庆)富商邹家三少爷--17岁的邹容,为了寻求救国救民的真理,满怀革命壮志离家出川,沿江东下,渡海赴日本留学。在东京,邹容认识了革命家陈天华和留日女学生岑芳,和他们一起参加爱国活动。当召开"亡国纪念会"的爱国自由受到清政府和日本警视厅的干涉阻挠后,邹容义愤填膺,以满腔的革命激情写了《革命军》一书,号召推翻清政府的腐败统治,建立共和政体的独立、自由的中国。清学监闻悉后,胁迫邹容交出文稿,邹容严词拒绝。在陈天华的建议下,邹容将《革命军》文稿送请著名政治家章太炎先生审阅指正。不久,章太炎被日本当局驱逐回国,留言勉励邹容,使他深受鼓舞。当时,沙俄侵占我东北领土,东京留日学生召开拒俄大会,学监姚文甫等奉命禁止。邹容在大会上挺身而出,揭发了姚文甫的卑鄙勾当,并剪去了姚文甫的辫子。故此,邹容也被日本当局驱逐回国。邹容到上海后,同章太炎建立了兄弟般的革命友谊。在章太炎的协助下,主办《苏报》的陈梦坡父女筹资出版了《革命军》大力宣传。清政府勾结英国租界当局,将邹容、章太炎逮捕入狱,发生了震惊中外的"苏报案"。邹容的挚友岑芳带着孙中山先生的关怀,从日本赶回上海声援"苏报案"。邹容在法庭上进行坚决的斗争,回狱后横遭英狱警毒打摧残致病,终被迫致死。年仅21岁的邹容,为实现《革命军》的理想,献出了宝贵的生命,为辛亥革命的爆发担当了马前卒。
四海中医
《四个春天》是一部以真实家庭生活为背景的纪录片。15岁离家,在异乡漂泊多年的导演以自己南方小城里的父母为主角,在四年光阴里,以一己之力记录了他们的美丽日常。在如诗的乐活慢生活图景中,影像缓缓雕刻出一个幸福家庭近二十年的温柔变迁,以及他们如何以自己的方式面对流转的时间、人生的得失起落。
「这是一个能改变人生的活动!」香港四径超级挑战,被誉为难度极高的越野赛事,参加者须于极短时限内完成攀登香港四大山径。全程横跨298公里、攀升高度超过14500公尺,这不只是一场竞赛,更是对个人意志的反复试炼。享誉国际的常胜军、精于配速的战术高手、屡败屡战的年轻健将——来自不同国籍与背景的参赛者,皆矢志突破极限、创下新纪录。然而心急或成绊脚石,能否坚持到终点都是未知数。当睡意从脚底曼延,黑夜中谁能脱颖而出,写下无人预料的奇迹?
世界各地散布着早已被遗忘的工程奇迹、衰败的城市和空置的工厂,它们曾是设计和建筑领域的先锋。如今,它们被废弃,变得危险,有些甚至致命。
新派美食四部曲第二部火锅美食文化纪录片《天下一锅》,爱奇艺小明工作室出品。用浸入式体验形式展现老北京涮羊肉,潮汕牛肉火锅,广东打边炉,川渝老火锅,云南特色火锅,贵州酸汤鱼火锅等中国火锅文化的六大门派。
The Power of Emotion explains that emotion isn't to be confused with sentimentality. Emotion is ancient and more powerful than any art form. The film looks at young couples who run into difficulties as they try to translate their experiences of love into clear decision-making. A woman who has shot her husband provides a judge with a puzzle. Those who love can bring the dead back to life by means of co-operation. That's the focus of the opera, "The Power Plant of Emotions" and the "Opera of the 20th Century" cinema. Alexander Kluge: The Power of Feeling When I started working on The Power of Feeling, I was not in a rational state. I did not say, I have a subject and now I will make a film about it. Instead I was spellbound and observed in my direct surroundings, for example, how feelings move. I have not really dealt with the theme of my mother's death and the fact that she was the one who taught me "how feelings move." Nor have I dealt with how she died. That was an entire palette of feelings: "All feelings believe in a happy end," and everyone believes tacitly that they will live forever: The entire palette is somehow optimistic, a positive attitude towards life having been put on the agendaas long as she was young, as long as her body held out, from one day to the next she collapsed. She just suddenly collapsed, like in an opera where disaster takes the stage in the fifth act. It felt as if I had observed an air raid or a disaster. The film The Power of Feeling is not about feelings, but rather their organization: how they can be organized by chance, through outside factors, murder, destiny; how they are organized, how they encounter the fortune they are seeking.What is all this organization of feelings about? Generally feelings tend to be a dictatorship. It is a dictatorship of the moment. The strong feeling I am having right now suppresses the others. For thoughts this would not be the case. One thought attracts others like a magnet. People therefore need affirmation by other people to be sure about their own feelings (to counteract the acquisition of their feelings through outside forces). Through the interaction of many people, for example, in public, the various feelings also have a magnetic attraction to one another just like thoughts do. Feelings communicate through their manifestation in public. The cinema is the public seat of feelings in the 20th century. The organization is set up thusly: Even sad feelings have a happy outcome in the cinema. It is about finding comfort: In the 19th century the opera house was the home to feelings. An overwhelming majority of operas had a tragic end. You observed a victim. I am convinced that there is a more adventuresome combination: Feelings in both the opera and traditional cinema are powerless in the face of destiny's might. In the 20th century feelings barricaded themselves behind this comfort, in the 19th century they entrenched themselves in the validity of the lethal seriousness.
被誉为史上最伟大的单人徒手攀岩者之一的艾力克斯·霍诺德将挑战攀登世界最高建筑之一的台北 101 大楼,这场攀登过程将在 Netflix 全程直播。